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Personally, I think the separation of Buddhism and the Thai state is long overdue. If Buddhism is to thrive, it should do so on its own merits and not be kept afloat by state funding. If state funding is not worrisome enough, then one should consider private donation to temples and how less transparent and accountable they are. Private donations handed over for merit-making are susceptible to even more embezzlement, and a system independent from each temple is needed to ensure they are not siphoned off. The faithful will continue to be faithful and they may say what counts is their good intentions. People ought to think about transparency and accountability of these temples as well, however. What’s more, it’s time to ask if these merit-making money might be better spent feeding orphans, housing the homeless, caring for street animals and funding senior housing rather than building bigger Buddha statues, grander temples and taller pagodas. A large sector of Thai Buddhists has become so materialistic that donations are like investments in good karma and nothing more. Whether good karma is accrued is another topic, but there is little reason to doubt that money spent on grandiose vanity temples may not be well spent in the face of so many pressing social needs. Thailand has never really had a tradition of great philanthropy such as the Rockefellers in the United States.
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